Psalm 11: Finding Your Power To Cause Your Desires To Appear

 Today we are working Psalm 11. In Psalm Magic, we often hear of using Psalm 11 for triumph over adversity, overcoming fear, reversing evil, and driving away demons. I'm going to gear Psalm 11 today for. Calling on the law of cause and effect, calling Karma into play. A lot of times I hear people complaining that either people are doing bad things to them and nothing's happening to them, or conversely, I do everything right and nothing seems to work out for me.

So we're just going to tune in to the law of cause and effect with the Psalm today and see if we can't get things to work out the way that they are meant to. The way we work, Psalm Magic is simple, easy, and effective. We take the Solomon question and we speak it out loud all the way through. Once without stopping, we call this an incantation.

When we finished with that incantation, we go back through that psalm and we consider each verse. In turn, we search for those hidden occult meanings that lie behind all of those words. And while we are doing that, the searching and also trying to apply what we find to whatever the situation is that we've brought to the psalm, we are taking those magic seeds of wisdom that we find in the Psalm and planting them in the depths of our mind.

And that mind is fertile ground for these seeds. And those seeds take root, they grow, they blossom forth, and they bear fruit after their kind. And that is what you and I are going to do together right now with Psalm number 11.

In the Lord put I might trust. How say ye to my soul, "flee as a bird to your mountain?"

For lo, the wicked bend their bow. They make ready their arrow upon the string, that they might privily shoot at the upright in heart. If the foundations be destroyed, what can the righteous do? The Lord is in his holy temple. The Lord's throne is in Heaven. His eyes behold. His eyelids try the children of men.

The Lord tryeth the righteous, but the wicked and him that loved violence, his soul hateth. Upon the wicked, he shall reign snares, fire and brimstone, and an horrible tempest. This shall be the portion of their cup. For the righteous Lord Loveth righteousness. His countenance doth behold the upright.

When we are reading in the King James version of the Bible where it says Lord in the original Hebrew that says the Tetragrammaton: Yod He Vav He. Yod He Vav He, By the ancient Hebrews was considered the initials for the ineffable name of God. And ineffable simply means unspeakable. And the reason we can't speak it is because you can't name that which is infinite. You can't make finite that which is infinite. That's the mystery behind the ineffable name of God.

So it says the ineffable name five times. It's using the speaking of the name of God as a way to build up momentum throughout the psalm. It says, "In the Lord, put I my trust." Now, when we say the Lord, it's a symbol for th which is the one source, the one force, the one substance in all the universe. The reason it's unnameable is because it's infinite.

The moment you name it, the moment you put any kind of image to it, you are diminishing what it is. Because it's unspeakable, it's unfathomable, and that's pure power, pure creativity. And the fact that this one force is for us means nothing can be against us. And that's why Psalm magic is so powerful, because we are recognizing that each and every time we start a Psalm, we orient ourselves to what this power is, and our success is assured.

"In the Lord, I put my trust." I'm putting all my trust in this one power. Now that makes sense. It's just practical because if there is only one, we want to put our trust in that we don't want to put our trust in something less than eternal, less than perfection, less than powerful "In the Lord. I put my trust."

"How say ye to my soul, 'flee as a bird to your mountain?'" We don't know who the psalmist is talking to here. Let's just say it's a friend. The friend says, no, you better just go hide because nothing's gonna save you in this situation. So we're turning away from that friend. We're turning away from what the world is telling us, what our egos are telling us, what our fears are telling us.

No, I put my trust in the Lord. How Say you to me, fly away? Retreat? Just give up? No way. I'm not doing that.

"For lo, the wicked bend their bow. They make ready their arrow upon the string that they may ply shoot at the upright in heart." The ego mind is hiding at all times trying to destroy you. It's the idea of self-destruction and pretending that you don't have self-destructive tendencies is not the way to remedy this problem.

Running away from it, like what the friend was telling them to do is not gonna help you. In AA, they call that pulling a geographic. If I just move, then the alcoholism will go away. All my problems will go away because the alcoholism just lives in New York, it lives in California. So if I move to another coast, all will be well.

And you know what happens when you try to run away from your problems? You bring them with you. So you can't run away from this. You have to turn and face it. What we're turning and facing is our own tendencies towards self-destruction here. When we're talking about the law of cause and effect, it's not blaming the victim.

When we say, if you are having things in your life going on that you don't want, you have to look at yourself first. That doesn't mean we're taking everybody else off the hook. It's just we're talking about ourselves first because we are the primary cause in our lives. We have to take care of our own side of the street first.

That's what we're doing here. So we're looking within ourselves. "If the foundations be destroyed, what can the righteous do?" If everything's ruined, what am I supposed to do? It's an important question to ask ourselves. If I can't trust in the infinite, then where am I supposed to go? If I can't trust in the one source of the universe, then what am I supposed to do?

We can't look to the world to solve our problems. We can't just change location to solve our problems, we have to look to the infinite and where does the infinite reside? Within us? Within us, and that is the law of cause and effect. What causes are we activating the causes of our ego mind, or the causes of the infinite?

"The Lord is in his holy temple. The Lord's throne is in heaven. His eyes behold his eyelids try the children of men." Now we're talking about the Lord as the law of cause and effect. The Lord is in his holy temple. The Lord is always available. The Lord's throne is in heaven, meaning the causative plane.

His eyes, behold his eyelids, try the children of men. What you're getting back is what you're giving out and that's how the eyelids try. The children of men. What are you doing? What are your thoughts? What are your attitudes? What are your intentions? If you don't know, because you can't keep track of your thoughts, that's okay.

We have an entire physical universe here to keep track of your thoughts for you, so you can just look: what are my thoughts about myself? Look to your bank account, look to your relationships, look to your health. right? Now, again, we're not saying it's your fault if you have problems in those areas, but those areas do highlight what your attitudes are, what your thoughts are, what the causative principles in your mind are, and it's really important not to blame ourselves, not to get down on ourselves, but to look because it's so good to know.

Oh, I see. I have a ton of negative hatreds toward this person. No wonder I'm having trouble with them, or no wonder I'm having trouble with whatever it is that's going on in my life. So let's at least try it and see if things don't clear up for me. I. When you hear that the causative plane is inside in the invisible world, and that if you have things going on in your life that you don't like, that there might be things going on inside your mind, contributing to those things.

That's not meant to be mean. It's meant to be good news; because that's something you have control over. So go with what you have control over first. "The Lord tryeth the righteous, but the wicked and Him that loveth violence, his soul hateth." So, love and hate. It's not that the Lord loves some people and hates some people.

It's talking about the principle of cause and effect. The effects that you don't love are a result of a cause that wasn't in alignment with the infinite. When you have effects that you do love, that means that there are causes that are in alignment with the infinite. It's not that the Lord is up in a throne in heaven throwing down blessings and curses.

Everything's built into the nature of things that's called perfection. Whatever you do, it seems to come back to you. It seems to return to you. It seems like we live in a world of boomerangs and comebacks, but that's because we live in the world of time and space. In order for there to be a screen of space, there also has to be time. To have a three dimensional experience

you have to allow for time. In the upper plains, cause and effect is simultaneous. In the three dimensional world, because we have time. It is sequential here. Our effects seem to be coming back at a later time, but that's in order to accommodate for our ability to have space. In order to live in this world, we have to allow for the fact that things take time.

That's another blessing; because it gives you time to change something before it fully manifests. When you start to learn how to keep track of your emotions, how to keep track of your thoughts, how to keep track of your energy field, you can say, "Ooh, I've got really negative energy focused at something. I want to change that before it starts to manifest."

It's a blessing that we have time. Sometimes people are so upset that it takes time for their spells to manifest, but that's also a blessing because as you get more sensitive to the causative plane within you, you can tweak things before they manifest and avert manifestations that you don't want.

Imagine how great that is, when you can avert a manifestation that you don't want prior to it materializing. That's a blessing. Upon the wicked he shall reign snares, fire and brimstone, an horrible tempest. This shall be the portion of their cup. Boy, that sounds mean. And it's great when you're asking for retribution, when somebody's been so awful to you, and you can call upon the Lord and you can maybe use the Psalm for that purpose to see the brimstone and all of that raining down upon your enemies.

That does feel good. But in this context, that's not what it's talking about in this context. It's talking about all that brimstone that you experience, you have a part in it. In fact, you have the ability to completely undo all of it, according to this Psalm. Loves and hates here is talking about comeback.

It's talking about manifestation, it's talking about effect. So you're gonna get the effect of your energy if you don't like the effect it's telling you. You have an opportunity to change that. People get very upset. I didn't have anything to do with this. Okay, maybe you didn't, but you do now. But you do

now. Let's not worry about why this happened. "What did I ever do to deserve this" is not a good question to ask yourself. That's an ego question to keep you stuck in the problem. The question is, "where is my energy now that I can change this?" Where am I on the cause of plane right now so that this can be changed.

"For the righteous Lord loveth righteousness. His countenance doth behold the upright. When you are in your right mind, that's what righteousness is, when you are in your right, mind, you and the infinite look at each other face-to-face. You have a face-to-face experience. You do anyway, even when you're not in your right mind, but when you're not in your right mind, you're projecting your own stuff onto the face of God, and then it seems like God's punishing you because you're projecting all of that onto the face of God.

But in reality, when you're in your right mind and you are at peace and you are allowing the causative plane to be clear and clean and allow the infinite causes to occur through you, you and the infinite are at one, face to face. And you know exactly what the infinite looks like and the infinite knows exactly what you look like and you have a perfect relationship.

And when you have a perfect relationship, then all of your effects start to be peaceful. And even the ones that aren't so peaceful, you are capable of dealing with them quickly, easily, and efficiently so that they don't cause you the consternation that you were having before. This Psalm shows you how much power you have over the effects in your life.

It's a beautiful psalm, and if you can use it to understand your place on the causative plane, then you are reclaiming your power and your ability to manifest all kinds of wonderful things in your life and to also eliminate all kinds of horrible things in your life. And in this day and age, when we have so many manifestations that are freaking people out, that's an immensely valuable power to have.

Now, everybody ultimately has this power, but very few people are going to use it. Very few people are going to calm themselves enough to be able to understand that and use it. And if you can do that, you're gonna be so ahead of the game; and you're gonna be in a really good place. So I encourage you to work with this Psalm.

And whatever you've brought to the psalm, make sure that you keep coming back once a day and working this same magic on that until you get a sense of peace and certainty about the situation. When you get a sense of peace and certainty about the situation, that's an indication to you that your spell has been cast and you don't have to work on it anymore.

And, you can also use this psalm more generally. And I don't always like to do a lot of that because I think it's good to have an object, a goal, but in terms of just clearing and cleansing the mind and understanding our place in the causative plane, just working on it on its own is immensely powerful in this time that we're living.

And I recommend doing that as well. Thank you so much for spending some time with me today. I so appreciate you. Until next time, blessed be.